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Interview: Kaiser Kuo
Kaiser Kuo is a Chinese metal pioneer (Tang Dynasty and Chunqiu), blogger and columnist, who currently lives in Beijing. Having grown up in the United States, he was kind enough to offer his rare perspective to our questions on metal, media, and China.
First, we would appreciate it if you would kindly describe a bit
about yourself for the benefit of our readers. Since this is a metal
site, a brief history of your involvement with the genre would be
helpful as well (as would some forgiveness from you for the
metal-relatedness of many of the questions).
My pleasure, and thanks much for reaching out. I'm very happy to talk to you
guys about what's going on in the Metal scene in China. It's something that
the popular media doesn't pay much attention to, and in the West, when
stories get written about the Chinese rock scene, they tend to dwell on the
punks and ignore the very vibrant and extremely creative Metal scene here.
There's also a lot of popular misunderstanding about what Metal means in the
Chinese context, and this is a great forum to help clear some of that up I
hope.
I get credited a lot for having been an early, if not the earliest, "Metal missionary" in China. I was born in the U.S. and from junior high on was really into two genres of music, Metal and Progressive Rock. I was one of those rare kids who was listening not just to Judas Priest, early Scorpions, and NWOBHM bads, but also to Yes and ELP. Rush was the band that, for me, wedded the two genres and I was a complete Rush fanatic all through high school and college and I owe them a tremendous debt for inspiring me in my early years as a musician. During college I played in a Prog Rock band, and through a fluke connection of my father's -- he was doing business in China -- we were invited to come to China and play. It never happened, but that was because we couldn't get it together on our end. Meanwhile I had this burning urge to go to China and see what I could make happen in music. So as soon as I graduated in 1988, I headed to Beijing ostensibly as a student of Mandarin, but really my goal was to hook up with the local musicians. I co-founded Tang Dynasty with a very talented guitarist/singer named Ding Wu and a bassist named Zhang Ju in early 1989. I went back to the States later that year, returning to China only for a few months at a time in the early 90s, and moving back to China to rejoin the band in 1996. I left the band in 1999, and in early 2001 co-founded the band I've been with since, Chunqiu, which people describe as a traditional Heavy Metal band with very distinct ethnic Chinese influences.
I know very little about metal in China, but I've read that Tang
Dynasty is often considered a leader of the "movement." How do you view
your personal role in shaping the music?
I don't think there's anyone who doubts that Tang Dynasty was where Metal
really got started in China. I certainly had a part in it: I introduced the
other guys in the band to much of the music that would influence them (bands
like Queensryche, for example), and I did come up with the name of the band.
But they changed me as much as I changed them. Playing with Tang Dynasty I
really found that the fusion of traditional Chinese music and Western Metal
works: it's not something I ever tinkered with before co-founding Tang
Dynasty. A lot of credit is due not just to Ding Wu, the band's singer and
rhythm guitar player; but also to our first producer, Landy Chang from Rock
Records in Taiwan, who saw the potential in the band and really helped shape
the direction of the music.
And mutual fear brings Peace,
Till the selfish loves increase; Then Cruelty knits a snare, And spreads his baits with care. -- William Blake, Songs of Experience: The Human Abstract
If you had never lived in the US, do you feel metal in China would
have effectively been stunted until much more recently?
I have no doubt that it would have taken off, but it might have been a bit
later and there might not have been quite such a home-grown success story,
Tang Dynasty, to look up to for young Metal players. Tang Dynasty gave
Chinese players and fans their first Chinese guitar hero, Lao Wu (Liu
Yijun), and showed them that Metal despite its clearly western origins could
be recognizably Chinese and still really authentically ass-kicking. I think
if I hadn't started proselytizing in the late 80s, by the early 90s there
were enough other American musicians coming to China and exposing people to
Metal that there would have been a kernel to the scene anyway, and it would
have snowballed like it did with the availability of cheap pirated discs in
the mid-90s and Internet MP3 downloads and sharing by 2002/2003 all the
same.
What has caused more run-ins with Chinese officials (if any): playing
metal or having a well-regarded Internet presence?
There really haven't been "run-ins" at all, either for me personally or for
the Metal genre in China as a whole. The worst that will happen is a bit of
censorship of lyrics, but it's not really onerous. Unfortunately Metal is
still just too marginal in China to really catch the attention, for better
or worse, of Chinese officials. They have much bigger things to worry about.
And certainly the kind of stuff I do and say on the Internet isn't something
that's going to get Chinese authorities breathing down my neck. It's all
pretty innocuous.
Having experienced both extensively, is there anything you prefer
about life in the "liberal, bourgeois West" to life in China (during any
time)?
Sure, there are things about the West that I still really enjoy whenever I'm
back there. The air quality comes to mind! It's always a thrill to go to
record stores; I like owning CDs and not just having digital music on my
iPod, so that's one thing I miss. There aren't any world-class record stores
in China. And even though there's a great live scene here, it's still rare
that major international acts come to Beijing, let alone smaller, more
interesting acts. But for 99% of what I want out of life, China either meets
or exceeds my needs. There's a dynamism and buoyancy to life here that comes
from living in a place where life just gets better pretty much every day.
It's a really exciting place to live still, and I've been able to play the
kind of role here that I simply wouldn't have been able to play had I never
come to China.
How do you feel heavy metal fits into this general Western cultural
current; is it drastically different from rock music in itself?
Like rock itself, Metal has subdivided into so many subgenres that it's
really impossible to make generalizations about how it fits into Western
culture anymore. There are attitudes, habits of mind, behavioral and even
ideological tendencies that correlate pretty strongly to every subgenre, so
that Deathcore fans are really, really different than people who like, say,
Progressive Metal like Symphony X or Dream Theater. You have everything from
misanthropic nihilists to just plain music geeks who might be really
mainstream in other ways. Once upon a time you could make generalizations,
but not any more.
Is there any more or less differentiation between rock and metal in a
more information-tight society?
I don't think that in the last 30 years, deliberate information control in
China has had ANYTHING to do with either the development of rock and metal
or differentiation between and among all the different genres and subgenres
of music. The simple truth is that musical tastes in China are mainly
dictated by marketing and by cultural aesthetic preferences. The former,
when it comes to music, tends to favor the kind of candy-ass Mandopop and
Cantopop (which sometimes has the nerve to call itself rock!), and the
latter -- the cultural aesthetic preference -- is still relatively unsophisticated
outside of the fringe scenes in a handful of cities. Sad, really, but in
this case I don't honestly think it's the government's fault in any
meaningful way.
Along those lines, there have been stories recently in mainstream
press covering the "rise" of heavy metal in Islamic nations. Do you
think there is any parallel in this to metal's gaining in popularity in
China?
I think Metal faces a whole lot more difficulty in Islamic societies,
particularly in really theocratic or heavily religious polities. In China
there are occasional flare-ups of anti-western sentiment, but they've never
in my memory had a cultural dimension. They're always political. You see
self-described punks rockers or Metalheads in China -- people who clearly have
close cultural affinities to the West -- take part in these sometimes. There's
a decoupling of politics and culture. I don't think that's so true in
Islamic societies. If Metal has failed to gain popularity in China it has
nothing to do with either religion or state controls.
Metal lends itself to lyrics of a "blasphemous" nature as well as
anything, but there are plenty of other genres that are just as noisy
and iconoclastic that could seemingly have a similar effect when
directed at the status quo. Are punk/hardcore and related genres
gaining in popularity in China as well?
Metal lyrics in China don't tend to be "blasphemous," in part because
there's nothing that really stands in for Judeo-Christian dogma to blaspheme
against. The state hasn't made an enemy of Metal, and so Metal doesn't make
an enemy of the state here. I have strong suspicions that other genres, like
punk (and to a much lesser extent, hardcore, which isn't well represented in
China that I know of) tend to write more iconoclastic lyrics -- defiant,
anti-authoritarian, even politically critical -- out of a cynical knowledge
that doing so gets the noticed by the western media, which laps that kind of
shit up.
I can't read Tang Dynasty's lyrics...I'm wondering if you could
please comment on some of the general themes they cover, and from where
you drew influence for them.
First of all, I've never had a hand in writing lyrics either for Tang
Dynasty or Chunqiu. Tang Dynasty drew lyrical influences from the Chinese
poetic tradition (which really reached a peak in the eponymous dynasty,
618-907 A.D.), and like Chinese poetry, the lyrics are highly imagistic and
even pretty sentimental. There are a lot of themes of heroism, romanticism,
that sort of thing. There's also quite a bit of Buddhist influence,
especially in the lyrics for some of the songs on the second album, Epic.
Chunqiu also goes in for the imagistic approach, and also draws on
timelessly Chinese poetic themes, as well as mythological, heroic,
historical, and philosophical themes in it.
In your view, is "protest music" a limiting term, and does it apply
to heavy metal in any way?
I don't think "protest music" is genre-specific, and I don't think there are
many genres of music that either abjure it altogether. So there are Metal
bands who do it, and those who don't. In China, to the extent that protest
applies to Metal, it's really a protest against social conformity and
slavishness to mainstream pop music tastes, not political protest. I've
never really gone in for the latter through music, but that's just me. I
figure that if I have something I feel strongly about politically or
socially, I can offer more nuance and substance in an essay than in a song
with rhymed verses ad a repeating chorus. I'm not into slogans. I know that
at least in China, the country's had too much by way of slogans already.
In a recent article, you touched on the "virtues of piracy" and
called for a general openness in China to Western media. Can you please
elaborate on what benefit to China you see coming from this openness,
particularly in regard to entertainment media?
I think piracy -- physical disk piracy, file sharing, MP3 downloads and all
that -- helped to really create an appetite for and knowledge of western
entertainment media. There's a point at which it goes too far, of course,
and I'm inclined to think we're at or past that right now, but there's no
doubt in my mind that the availability of western entertainment media at
prices Chinese consumers could afford is during the 90s and the earlier part
of this decade built a market that the same companies grumbling so loudly
now will be able to tap into in a very lucrative way down the road.
In the West there was (was -- I would call it gone now), of course,
a substantial "underground" for heavy metal tape trading well up until
digital media democratized the creation and distribution of music in
general. Can any difference be discerned between something like this
and piracy such as in China?
There was certainly a whole lot of tape trading in China in the early days,
but back then we were talking about a fan base so small that and so
geographically confined -- just to Beijing, really -- that it wasn't substantial.
What happens now with the easy distribution of digital music is the same
thing but on a much more massive scale, practically without cost and
frictionless to boot. It's something that has upended the music industry as
we know it, and if I really knew the way forward out of this I'd be a rich
mother by now.
See too, I said, the forgiving spirit of democracy, and the 'don't care' about trifles, and the disregard which she shows of all the fine principles which we solemnly laid down at the foundation of the city--as when we said that, except in the case of some rarely gifted nature, there never will be a good man who has not from his childhood been used to play amid things of beauty and make of them a joy and a study--how grandly does she trample all these fine notions of ours under her feet, never giving a thought to the pursuits which make a statesman, and promoting to honour any one who professes to be the people's friend. Yes, she is of a noble spirit. These and other kindred characteristics are proper to democracy, which
is a charming form of government, full of variety and disorder, and
dispensing a sort of equality to equals and unequals alike.
To what degree have you seen ethnic nationalism used as a
reactionary measure in China recently, particularly within heavy metal
music (where it has often been made a component over the years, though a
controversial one)?
I don't think I've seen instances of "ethnic nationalism" in Chinese Metal.
The few instances I've seen where Han Chinese musical or visual elements -- or,
for that matter, elements drawn from minority nationalities of China -- it's
never been reactionary in any sense of the word I'm aware of. That's not to
say that it hasn't been misinterpreted in that way. A lot of people assumed
that Tang Dynasty, or even Chunqiu, was some cipher for anti-modernism and a
desire to go back to some mythic golden age, but that was never the case:
The name of the band in the case of Tang Dynasty was meant to evoke the
age's cosmopolitan nature, and its embrace of things foreign. This was
really the source of that dynasty's legendary greatness. It's not
"nationalistic" in any sense. Quite the contrary. I think using a genre like
Metal, which is unarguably western in origin, to assert Chinese nationalism
would be a complete contradiction and wouldn't convince anyone in their
right mind.
Is heavy metal malleable enough to act in multiple ways at once --
say, both against "democracy" but for freedom in different instances and
in different places -- or are there more "correct" interpretations of
its basic impetus?
Yes, I think it possesses that malleability but I haven't really seen it
employed to ends like you describe. I think only in rare instances is it
harnessed for political ends at all. But in China it's definitely used to
vent the same sorts of emotions as in the west -- things we're all familiar
with.
What conceivable event might make you move from China at this point?
Right now, it'd be pretty hard to think of something that would compel me to
move short of massive civil unrest -- something I rate as extremely unlikely -- or
a conflagration involving the U.S. triggered by a precipitous move toward
independence by Taiwan that Washington unwisely decided to intervene in.
Other than that, I do plan at some point to go back to the U.S. when my (now
four-year-old) daughter starts college eventually. But that's what, 13 years
off, so who knows what'll happen between now and then?
What will (or what does) an open China provide to the world that an
open West has not already provided?
An open China has clearly already provided the world with inexpensive
consumer goods and is moving up the value chain to become, within our
lifetimes, a major force in innovation. By that I don't just mean tech
innovation, though that will doubtless be an important part of it; I also
mean cultural innovation, plumbing the depths of traditional Chinese culture
to give the world a taste of, among other things, a rich literary tradition
of which the world now knows very little.
Being heavily involved with digital media, what drawbacks can you
envision for children fully entrenched in the digital age in China? In
the United States?
It's the same in China as it is in the U.S., or perhaps even worse because
there's such a lack of compelling entertainment alternatives. Don't get me
wrong: The Internet's the greatest thing ever, and it's been a tremendous
force for good wherever it's seen wide adoption. But kids spend way too much
time playing online games, and that's just plain unhealthy when you're
playing for days straight and skipping meals, not sleeping, and screwing up
in school. The Internet promotes too much of a sedentary lifestyle. I should
know: I need to spend way less time in front of my Mac and way more time in
the gym. Other than that, there are the usually dangers of digital stalkers
and sex offenders -- not as bad of an issue in China, to be sure -- plus various
scammers.
Thank you very much for the interview; parting words/shots, etc. can
go here.
Thanks for having me! I've been on a mission to get people around the world
aware of the really great Metal scene in China, which has dozens and dozens
of talented acts and a few real stand-outs, like Kungfu Voodoo, Suffocated,
and of course Chunqiu. You can download our stuff on iTunes. Unfortunately
we don't have other distribution outside of China currently.
Who looks upon a river in a meditative hour, and is not reminded of the flux of all things? Throw a stone into the stream, and the circles that propagate themselves are the beautiful type of all influence. Man is conscious of a universal soul within or behind his individual life, wherein, as in a firmament, the natures of Justice, Truth, Love, Freedom, arise and shine. This universal soul, he calls Reason: it is not mine, or thine, or his, but we are its; we are its property and men. And the blue sky in which the private earth is buried, the sky with its eternal calm, and full of everlasting orbs, is the type of Reason. That which, intellectually considered, we call Reason, considered in relation to nature, we call Spirit. Spirit is the Creator. Spirit hath life in itself. And man in all ages and countries, embodies it in his language, as the FATHER. -- Ralph Waldo Emerson, Nature (1836)
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